Saturday, November 7, 2009

Agra to Aurangabad

They tend to stick all the tourists together on Indian trains, which makes them a good place to meet people. I end up on the ride from Varanasi to Agra with a klatch of Australians, one couple who are hippying it out for a few months plus a mom and her two adult daughters who just got back from a week’s trek in Kashmir. Plus a six-year old girl from the berth next door who keeps coming over and putting on a charm show. We put up a silk scarf in front of the overhead light, and between the six of us manage to come up with a fifth of Whiskey, some RC Colas, a blunt and a few energy bars, so the night goes well, though we get little sleep. Vendors pass through the car at regular intervals hawking cups of chai, bottled water and soda & various deep-fried foodstuffs. The one thorn in our side is the train attendant, who keeps finding excuses to come around and stare at the chicas. I start off trying to stare him down and shame him away, but turns out you can’t stare an Indian down; they don’t give a shit, they just keep staring back for however many hours it takes for you to look away. Throwing a shoe at them works quite well, though! I’m going to try staring at Neal Mohan when I get back and see what he does; the shoe I’ll save for Rajas Moonka.

I’m so ready to be palpably underwhelmed by the Taj Mahal that I’ve psyched myself out before arriving and have to adjust my whole world view when I find myself unexpectedly staring up at the most beautiful piece of architecture on Earth. It’s like a desert mirage, and hangs there like a cloud. Photographs don’t capture the full measure of it’s sublimity, and later that day I delete the ones I took in frustration. In part it’s so exquisite because it doesn’t try to do too much; there are no bombastic broad shoulders fanning out on either side, nothing that bespeaks a mote of insecurity on the part of its architect, just a pristine little elevated square of white marble topped by a central dome that borders on bulging out too much but then stops at just that place, like an alabaster balloon, with a retainer of eight little minarets and a monumental garden pathway. Off in the distance on either side are red sandstone gates that would qualify as world monuments in their own right, but they stay far enough apart not to mar the star attraction, like bridesmaids’ done up in prom dresses, to blur their beauty a bit as they stand off to the side. As the day progresses, shadows play with its surface and the sun subtly alters its color, an intentional effect meant to mimic the presence of the creator since Muslim law forbids direct representation of God. And it does feel like some all-pervasive presence is at work as the dome browns and pales over the course of the day, an ethereal, conscious motion running its fingers through us. Up close you see treasure chests of emeralds, rubies and sapphires that have been chipped into the shapes of delicate flower & vine patterns and embedded along the doorways and the inside of the building.

Being stuck in Agra after viewing the Taj Mahal is like waking up a week after you’ve married a shockingly beautiful woman and finding her entire extended family has moved out of their trailer park and into your apartment. All you can say is ouch. It’s a big thumping city that wears you out quick, and everyone you meet has a cousin with a rug store or a jewelry shop. The one bit of beauty that rises up out of the noise pollution are the pigeon keepers in the Muslim section who send their flocks into the air above the rooftops in late afternoon and direct them with a series of whistles that send them gyrating this way and that on command like magic kites. The food is good, too, high Mughal cooking like you see in the States except it tastes better, but you have to watch where you eat. The local newspaper has a front page story about a scam where one restaurant poisoned tourists, then put them on a rickshaw that took them to a backdoor clinic that gave them a prescription of more poison to keep them sick for a week or so while they charged their health insurance policies tens of thousands of dollars.

My mom wanted to come down and visit for a few days and since I sponged off of her when she was working in Ethiopia and Tanzania I ask her to meet here in Agra. She shows up on the second day and we’re supposed to take a train down to Aurangabad, but a major train accident on the way forces us to shift gears and get a flight from Delhi. So we drive up to the capital and crash at some fleabag hotel beside the airport when suddenly a memory flashes before my eyes like a vivid dream; I am in Dublin the night before Euro Partner Day and we are drunk in a cab going back to our hotel and I’m talking with Tim Evans and Jacoby Thwaites about how great Zaytoon’s kebab is when the Indian cabbie stops the car, turns around with a crazy look and howls: “Kariiiiiimm!” When asked for more context he says that Karim’s in New Delhi has by far the best kebab on the planet and makes Zaytoon look like McDonalds. How dare I praise plebian Zaytoon while regal Karim’s still stands? The owner, he claims, is a direct descendant of the chef of the Mughal emperors and the recipe’s been a family secret for centuries.

I wasn’t planning on going to Delhi so I quickly forgot the incident, but suddenly there it stands before me, the White Whale of kebabs. So I drag my poor mother back onto the street and find a couple of nice kids with a van who say they’ll take us there and back for 400 rupees. We end up getting an impromptu tour of the city’s highlights by night, including the Congress Building, Connaught Place, India Gate and so forth, before descending into the maze of dim-lit Old Delhi with its endless bazaar labyrinths and impossible masses of people camped out by the big mosque around cookstoves and donkey carts, from where we stagger through the traffic in a small alleyway to a bombed-out little storefront that is the promised land of kebabs – woo hoo, Karim’s! And yes it turns out to be the most deliciously spiced, melt-in-your-mouth kebab experience ever. Ladies and gents, we have a new world champion. And end up talking all night to a family from Lucknow that’s crammed in beside us on the benches. Which was more sublime, the Taj Mahal or the kebab? Tough call.

At five in the morning we rustle out of our beds and fly to Aurangabad. There’s a Starbucks in the terminal – I almost weep for joy. And pass through airport security with a look in my eye that says “you can pry this quad venti non-fat latte out of my cold, dead hand”. Aurangabad it turns out is a run-down little city in the rural district of Maharashtra that’s chief claim to fame is proximity to the ancient cave art of Ajanta and Ellora, which escaped the rampages of Muslim conquerors by being lost and forgotten for centuries.

Ellora is a series of 30 caves along a wilderness escarpment, chock full of Hindu, Jain and Buddhist statuary and chapels starting from around 200 AD. At the time it was used for cave monasteries, and the sculpture is downright staggering. First the caves have been grooved out to provide proper ceilings and floors with little stone steps leading up to them, then palace pillars with ornate carvings along them are cut out of the interior. Then there are all these magnificent, vibrant sculptures like what you might see in some lost wing of the British Museum, in quantities it’s hard to fathom. The highlight is a huge temple complex they carved completely out of the rock, Lalibela-style but a thousand years earlier, with all manner of elephant, monkey and lion sculptures adorning its surface and interior chapels, and three stories of hallways carved into the adjoining rockface on either side of the building. In some places you can still see the delicate paintwork that originally covered it. Jaw-dropping.

Ajanta is even more ridiculous. An entirely Buddhist complex with caves that were created as early as 300 BC, it lies two-thirds of the way up a huge, horseshoe-shaped cliff in the jungle and was lost until the early nineteenth century. The statuary is all here as well, and some of the caves have acoustics more perfect than most modern concert halls, but what’s so devastating are the largely intact murals from over 2000 years ago inside every cave, each one qualifying as a major work of art on the scale of the world’s greatest paintings, with long story cycles depicting various ancient events lost in the mist of time, people of all races and all walks of life, as sophisticated and subtle in style as Picasso or Rembrandt, an incomprehensively vast Cave Louvre still sitting here like a prehistoric time capsule, telling us of a civilization and a take on humanity more rich and visceral than you could have imagined. Enough said; some things you just have to see for yourself.

Well I would hate to go on at The Creek after THAT, even with LJ. And so the environs of Aurangabad seem a bit dingy afterwards, though not unpleasant like Agra. There’s a “baby Taj” from four centuries ago that mimics the original but is made of plaster and is crumbling quickly and a little water tank where people come to hang out in the afternoon and the ruins of a fortress complex dangling here and there along the side of a nearby mountain. We also make it out to drive through several hours of rolling farmland to a large crater lake populated with tons of birdlife, large troupes of tree monkeys and several abandoned old temples gone back to the jungle like props out of a Tarzan movie.

The people who live in Maharashtra are so much nicer and more relaxed than most in UP that I’m not prepared for it at first and get quite snappy when anyone approaches, as I automatically assume they’re out to scam me. But these are some of the mellowest people out there, and it’s a pleasure to hang out with them. The one idiosyncrasy is that they all want their picture taken with us. They don’t want to talk, want nothing especially to do with us afterward, just the photograph, ma’am. For example, one guy comes up to us on a bus and asks for a photo, it gets taken and then he goes back to his seat and acts like we no longer exist for the duration of the ride. It’s OK for awhile but they keep coming one after the other for the entire time we’re down there, and the ones with extended families deploy themselves in a long, impromptu rope line that stretches off in the distance so that each one can take their turn being individually photographed beside us.

I start getting impatient but my mother, who is at the end of the day a nicer person than I am, dives into the work as if she were Hillary Clinton and the future of US diplomacy counted on her handling of the whole situation, greeting everybody with a warm smile, a handshake and a moment of total attention, no matter whether the whole operation takes up the entire day or not. I think maybe something got lost in translation between our two generations. Born in the rural mountains of South Carolina, she somehow managed to retain a rural warmth that’s gotten stamped out of me for the most part, even after she moved to Chicago and worked her way slowly up the ladder of social work, from case worker to the head of all foster care, emeritus professor and international aid manager for East Africa. I would love to capture that patience and simple, genuine warmth for myself – but I suspect you’ll all have to make do with me as I am. I’m no Agra, but I may be Aurangabad.

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